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Shenlha Okar : ウィキペディア英語版
Shenlha Okar

Shenlha Ökar () or Shiwa Ökar ()〔"The Influence of the Epic of King Gesar of Ling on Chogyam Trungpa" by Robin Kornman. in ''Recalling Chogyam Trungpa'', ed. Midal. Shambhala Publications, 2005. ISBN 1-59030-207-9 pg. 363〕 is the most important deity in the Yungdrung Bon tradition of Tibet.〔The Bon Religion of Tibet: The Iconography of a Living Tradition by Per Kvaerne. Shambhala Publications, 2001. ISBN 1-57062-186-1 pg. 24)〕 He is counted among the "Four Transcendent Lords" () along with Satrig Ersang (Sherab Chamma), Sangpo Bumtri, and Tonpa Shenrab Miwoche.
==Name and Biography==
''Shenlha Ökar'' means "wisdom ''gshen'' of white light;" the variant ''Shiwa Okar'' means "peaceful white light." The Bon term ''gShen'' can mean "priest or shaman" or possibly in this case "deity who is a priest."〔The Bon Religion of Tibet: The Iconography of a Living Tradition by Per Kvaerne. Shambhala Publications, 2001. ISBN 1-57062-186-1 pg. 25)〕 In some accounts he is considered the sambhogakāya form of Tonpa Shenrab Miwoche, the founder of Bon (the nirmāṇakāya aspect).〔''The Tibetan Yogas of Dream and Sleep'' by Tenzin Wangyal Rinpoche. Snow Lion Publications, 1998. ISBN 1-55939-101-4 pg. 216〕 In other accounts, he is visited by Shenrab Miwoche when Miwoche is in a prior incarnation known as ''Salwa''.〔''Wonders of the Natural Mind'' by Tenzin Wangyal Rinpoche. Snow Lion Publications()〕 Additionally, some categorize him as "corresponding exactly to the Buddhist category of dharmakāya."〔The Bon Religion of Tibet: The Iconography of a Living Tradition by Per Kvaerne. Shambhala Publications, 2001. ISBN 1-57062-186-1 pg. 26)〕
Shenlha Okar is said to have created the world with the help of nine brother gods or nine cosmic gods () who appear as war gods or ''drala'' ().〔"The Influence of the Epic of King Gesar of Ling on Chogyam Trungpa" by Robin Kornman. in ''Recalling Chogyam Trungpa'', ed. Midal. Shambhala Publications, 2005. ISBN 1-59030-207-9 pg. 363〕 He is also considered a god of compassion with many parallels to Avalokiteśvara〔''Bon in the Himalaya'' by B. C. Gurung. Uma Gurung Publications, India: 2003. ISBN 99933-59-70-X〕 and also with Amitābha.〔The Bon Religion of Tibet: The Iconography of a Living Tradition by Per Kvaerne. Shambhala Publications, 2001. ISBN 1-57062-186-1 pg. 26)〕

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